You don’t look like a Māori

It was January, 2011. I had spent the past decade living in Tokyo and was visiting my mother in Whanganui over the summer. Although Japan has amazing cuisine, arguably the best in the world (Tokyo has the highest number of Michelen starred restaurants), I often craved New Zealand food. On my first day back, Mum and I went to a local cafe for lunch. I had a hankering for some good old Kiwi coffee lounge stodge. A cheese and onion sandwich followed by a caramel slice, washed down with a nice, strong cup of tea. Maybe an asparagus roll. All very 70’s. As I slid my woodgrain tray past the stacks of thin sandwiches and brightly coloured slices that now seemed so exotic and strange, my mother politely asked the woman behind the counter if she could use the restroom.

‘No, we don’t have one. Go to the Subway down the road.’

Off Mum went. As I was eyeing a ham and tomato savoury in the pie warmer, a Pākeha woman came in and asked the same question.

‘Yes, right this way,’ was the instant response.

I grew up on the North Shore in the 80’s as a ‘half-caste’ that looks white, and people would be shocked that the little brown woman who’d come to pick me up from Brownies and sleepovers, was actually my mother. I’d overhear my friend’s parents say all manner of racist things about Māori, the gist being that we are lazy, good for nothing thieves. You certainly wouldn’t want one in your house. Then Mum would turn up and they’d clutch their pearls and grab hold of their handbags and be all like ‘Oh.’

I felt myself perspire and my pulse start to race. I fixed the server with a hard look.          

‘Why did you send my mother, a sixty year old woman and a customer here, down the road when she asked to use the toilet? When you let the next person use it?’

Another staff member came over. The racism was so blatant they didn’t even try to deny it. ‘So sorry, we’re really sorry,’ they said, over and over. Only to me, I might add. They never once apologized to my mother who returned a few minutes later, to find me still shaking.

‘What’s wrong, Girl?’ she asked.

I told her what happened. She looked at me and shrugged.

‘Don’t worry about it. I’m used to it.’

That broke my heart. That she was used to this treatment. She didn’t even think we had to leave, but I had lost my appetite. 

This racist incident wouldn’t have shocked me as much growing up. I could totally relate to Jermaine Clement when he said ‘As a pale-skinned Māori person, I felt like a spy as a kid.’ I was shocked that it would happen in 2011. I had been out of the country for ten years though.

I remember the time when Mum came to my high school to pick me up but couldn’t find me, and had to ask kids on the school bus where I was. She was terribly upset because a Pākeha boy had repeatedly said to her ‘You’re not Colleen’s mother.’ He wouldn’t believe her and treated my mother, an adult, with total disrespect, simply because she was brown.

I remember my Dad saying ‘Don’t speak that shit in my house,’ referring to my mother’s first language. I would deliberately mispronounce Māori place names around Pākeha friends so I didn’t seem weird. Being Māori was definitely not cool when I was growing up. It even felt like something to be ashamed of.

I’m so glad that times have changed. On my return to New Zealand in 2015, I saw a group of Māori with Tā Moko speaking Te Reo with each other at the airport. It looked really normal, which might be a strange thing to say. It made such a positive impression on me. However, when Taika Waitai made his comment, ‘New Zealand is racist as fuck,’ I had to agree with him. A Stuff article about the resulting furore popped up in my feed, and I posted a comment on it saying that he was absolutely right, and explained what happened with my mother at the cafe. The majority of comments were supportive, but there were a significant number of people who made disparaging remarks and accused me of lying. One woman said that I wasn’t a good daughter, because if that had happened to HER mother, she would have done something about it! She demanded to know why I didn’t go to the Human Rights Commission. Who has the time and energy to lay a formal complaint for every micro-aggression? This same person also said that New Zealand isn’t racist, because she had never seen it. Well, why would she experience it, being white? I know I have white privilege, precisely because I see how differently I am reacted to and treated, compared to my brown mother and brother.

I believe New Zealand is generally a tolerant country. I also believe that the rights and recognition that Māori receive now directly reflect the tenacity and fighting spirit of our people, not this mistaken idea that here in New Zealand we’ve treated our natives well, compared to other countries. When people in the dominant culture who don’t know what it’s like to be colonized, and don’t understand the transgenerational trauma and systemic racism that naturally follows such oppression would say things like ‘Get over it. It’s in the past,’ our people didn’t give up. They endured lengthy legal battles and made sustained efforts to get some form of redress for what was violently ripped away and stolen. Māori people have fought for each and every gain that has been made, and will continue to fight, and will continue to flourish.        

Colleen Maria Lenihan (Te Rarawa, Ngāpuhi) is a photographer. On returning to New Zealand in 2016, after fifteen years in Tokyo, she began writing short stories. In 2017, Colleen received an Honourable Mention for the NZSA Lilian Ida Smith Award and a scholarship from The Creative Hub and Huia Publishers. She is thrilled to be selected for Te Papa Tupu 2018.

Kataraina Nock

Kia ora Colleen
I trained to be a teacher alongside your mother. She was brighter and more successful academically than most of us. The system has a way of wearing many of us down over time. Good on you for rising to the challenge. Such behavior should never be tolerated.
Huge aroha to you and your mum.

Kurawari Panere

Awesome read and I have seen that happen whanau. I think it makes a difference when we speak up. We are either made stronger or not. Others either change or not. We are better for it .


Yes I can so relate to your story. i was raised on the North Shore in Auckland to, in a predominantly pakeha area, there were only a handful of maori families in our suburb and i had to put up with racism often, especially at primary school..and like you, I am a white maori also with a pakeha surname, pakeha kids would call me half caste dirty arse and bully me, if i retaliated then they would tell on me and i got sent to the principals office for being a troublemaker and i when i tried to explain it was never heard by him so i got the detention..I remember having this teacher who asked me what my maori surname was and i said i dont have one, he said to go home and ask my parents, so i did and they told me that we dont have a maori surname because grandfathers on both my parents sides were pakeha, I told my teacher this the next day and he said that i am wrong and so are my parents and that i must have a maori surname and then he made me do 100 lines that said…I must not presume that I know more than my teacher…Things have got better over the years but racism is still definetly out there.

Charly Recinos

Interesting how similar are this stories to native americans and first nations here in Canada, and it is always the same story, lazy, thieves, it sounds like the same stereotype, like if only English could and would work but all other ethnicities are just anything disposable.We know is all a false narrative to perpetuate power and oppression, and people are more aware now of this. In Any case great to hear from a Maori point of view. Regards fron Quebec.

George Coleman

Kia kaha e hine, kei te ora tonu te ngarara kaikiri ki to tatou whenua, kei te pāmai tonu taua ngarara ki runga i a tatou te iwi Maori. Ngā mihi.

Henry Ngapo

As an educator I moved to a small two teacher Maori school on the East Coast in 1974 where I had my first real principalship after serving as a seconded principal in the Manawatu. The students were all Maori and I was rapt to learn that my junior assistant was none other than Winstone Waititi. I asked him if there were any Te Reo or Tikanga classes happenning in the school and he said no because most of the previous principals had been Pakeha. I said “Right start next week. Come into the senior class three times a week for an hour and a half and take te reo and tikanga.”
His uncle Hoani Waititi had written the New Zealand textbooks for secondary school Maori so I could not have had a better role model and exponent of te reo and tikanga. Many of the stories in those texts were set very close to our kura as Potaka was on the fringes of Te Whanau a Apanaui and Ngati Porou, Ngati Porou was one of my father’s affiliated iwi which is why I wanted to teach in that area.

Trish Little

Thank you for your article, Colleen.Sadly but thankfully, the fight for our Maori culture has to go on in spite of the loud call-cry from some quarters that New Zealand isn’t racist. Having grown up pretending ‘I’m not Maori’ and living in Australia for 40 years, I returned home 11 years ago and am now paddling ‘flat out’ trying to learn my culture in order for my mokopuna to know who they are. I’m so grateful for the many so-called ‘radical Maori’ who, for years, struggled and fought for our culture to be accepted and acknowledged. I’m grateful for their strength and perseverance on our behalf.
To recently hear one of my Australian-born mokopuna verbalise in his ‘Manu Korero’ speech that he is Maori, and proud to be Maori, just warmed my heart and brought me to tears.

Wira Gardiner

Ka mau te wehi Colleen. An excellent article which puts your point of view calmly when I probably would have been strident and unforgiving. Most times I’m calm but every now and again I can’t help myself and demand an explanation!

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